Reimagining the police

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An NAACP flyer campaigning for the Dyer Anti-Lynching Bill, which passed the U.S. House of Representatives in 1922, but was filibustered to defeat in the Senate. Dyer, the NAACP, and freedom fighters around the country, like Flossie Baily, struggled for years to get the Dyer and other anti-lynching bills passed, to no avail. Today there is still no U.S. law specifically against lynching. In 2005, eighty of the 100 U.S. Senators voted for a resolution to apologize to victims' families and the country for their failure to outlaw lynching. Courtesy of the National Association for the Advancement of Colored People (NAACP).
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Claude, age 23, just months before his 1930 murder. Courtesy of Faith Deeter.
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Souvenir Portrait of the Lynching of Abram Smith and Thomas Shipp, August 7, 1930, by studio photographer Lawrence Beitler. Courtesy of the Indiana Hisorical Society.
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Ways to Support ABHM?

By Spencer Piston, Boston Globe

Alternatives to public safety are gaining momentum, but activists worry many of these ‘alternatives’ still involve police and don’t address root causes.

Cambridge HEART is a community-driven advocacy group dedicated to alternatives to policing. Residents are doing EMT training and learning how to respond to crisis calls in an effort to keep their communities safe, solve conflicts, and coordinate mutual aid where needed (JESSICA RINALDI/GLOBE STAFF)

Too often, when people call the police seeking help, they get responses that compound rather than address a harm. What if they could be provided with other options? In addition to meeting people’s immediate needs, what if jurisdictions could address the root causes of problems citizens face?

One night in July 2020, Jacqueline Kung heard someone crying outside of her Cambridge, Massachusetts, apartment. She stepped outside to see what was happening and saw five police officers surrounding a handcuffed young Black man.

“I thought something’s really wrong here because it’s not like there’s some kind of obvious crime going on and he’s crying,” says Kung, 42, an endocrinologist. “And why are there so many police?”

Kung knew what to do. She whipped out her cell phone and started recording. She wasn’t the only one: About 20 to 30 people from her building captured video as well, including children and her husband.

It turns out the young man’s mother had just died inside their home. The look on his face and his body language reminded Kung of times when her patients died from COVID-19, and how their families keened in anguish: “The family can be distraught, hysterical; that’s understandable,” she says. “Sometimes they react in ways where they’re yelling, or they’re trying to get into the patient’s room, even though we don’t think that’s a good idea.”

A police officer approached Kung, declaring, “There’s nothing going on,” and telling her she didn’t need to record anything because the young man was “having a mental health crisis.” Kung identified herself as a physician who could help, but the officer said, “No,” and again told her to stop recording.

“I’m not recording him. I’m recording you,” she told the cop.

The officer’s response, and the fact that law enforcement canceled ambulance calls to the scene that night, left a bad taste, says Kung, who filed a complaint with the police department. She later channeled her angst into working with a policing alternative called Cambridge HEART (Holistic Emergency Alternative Response Team), a community-led, proactive public safety program that aims to address the immediate needs of people in conflict or crisis.

Kung believes mutual aid organizations like HEART could be a way to make sure people get medical care or social services without police getting in the way or harming them further.

The original article delves into alternatives to police intervention.

Too often, police involvement leads to loss of life or imprisonment, which disproportionately impacts Black Americans and encourages the BLM movement.

Find more stories like this.

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